Jesus didn’t leave us a long list of rituals to observe, but one of the clear instructions He did give was to remember Him through what we call communion sermons, the Lord’s Supper, or Holy Communion—depending on your church tradition. On the night before His crucifixion, Jesus sat with His disciples, broke bread, shared the cup, and told them to do this in remembrance of Him. It wasn’t just a meal; it was a powerful, symbolic act pointing to His coming sacrifice.

As pastors and teachers, we know the challenge of keeping our messages fresh and engaging. The Lord’s Supper is one of the most meaningful aspects of Christian worship, but finding new ways to highlight its significance can be tough. We want to avoid repetition while still keeping the focus on Christ’s sacrifice, grace, and the deep theological truths behind it. That’s why having well-structured communion sermons can make a real difference in leading a congregation to a deeper understanding of this sacred practice.

The Lord’s Supper isn’t just a tradition—it’s a moment of remembrance, renewal, and worship. It connects us back to the cross, unites us as the body of Christ, and points us forward to His return. Whether your church observes it weekly, monthly, or a few times a year, every time we break the bread and drink of the cup, we proclaim the Lord’s death until He comes again

Sermon 1: The Sacrifice of Jesus Christ

Main Scripture: John 19:16-18, 28-30 (NIV)

“Finally, Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). There they crucified him, and with him two others—one on each side and Jesus in the middle.” (John 19:16-18)

“Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, ‘I am thirsty.’ A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, ‘It is finished.’ With that, he bowed his head and gave up his spirit.” (John 19:28-30)

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I. Introduction

Opening Illustration:

There’s a story of a man who was trapped inside a burning house. Flames engulfed the structure, and he was unable to escape. Suddenly, a firefighter rushed in, battling smoke and flames to reach him. The rescuer threw a protective blanket over the man and carried him out of the inferno. But in doing so, the firefighter suffered severe burns. His skin was scarred for life—all because he refused to leave another person behind.

Acts of sacrifice like this capture our hearts because they remind us of something deeper—the reality that love gives all, even at great personal cost.

But no human sacrifice compares to what Jesus Christ did on the cross. He willingly suffered the most brutal death imaginable—not just for good people, but for sinners, for rebels, for those who had turned their backs on God. His sacrifice was not just an act of love—it was the only way for us to be saved.

Transition to Big Idea:

As we observe the Lord’s Supper, we remember that Jesus’ suffering was not an accident, nor was it merely a tragedy. It was God’s deliberate plan to save us. Today, we will explore what Jesus gave up for us, why His sacrifice was necessary, and how it forever changed our relationship with God.

Big Idea:

Jesus willingly sacrificed Himself, enduring excruciating pain and separation from the Father so that we could be restored to God.

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II. The Necessity of the Sacrifice

A. Sin Requires Atonement

1. The Penalty of Sin (Romans 6:23):
   • “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
   • Sin creates separation between us and God. It is not just a mistake—it carries a penalty.
   • Illustration: Imagine a judge who has a guilty criminal standing before him. A good judge cannot simply dismiss the crime—justice must be served.
2. The Old Testament Foreshadowing (Hebrews 9:22):
   • “In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.”
   • The sacrifices in the Old Testament temporarily covered sin but never removed it completely.

B. Jesus as the Perfect Sacrifice

1. He Was Without Sin (Hebrews 4:15):
   • Jesus was tempted in every way, just as we are, yet He never sinned.
   • Because of His sinlessness, He was the only one who could be our perfect substitute.
2. The Lamb of God (John 1:29):
   • “Look, the Lamb of God, who takes away the sin of the world!”
   • Jesus was the ultimate fulfillment of every Old Testament sacrifice.

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III. The Suffering of Christ on Our Behalf

A. The Agony in the Garden (Luke 22:39-44)

1. Jesus’ Emotional and Spiritual Suffering:
   • In Gethsemane, Jesus prayed with such intensity that His sweat became like drops of blood.
   • He knew what awaited Him—pain, humiliation, and worst of all, separation from the Father.
2. Application:
   • Jesus understands deep suffering and anxiety. When we face trials, we can turn to Him.

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B. The Physical Torture of Christ (John 19:1-3, Matthew 27:26-31)

1. Scourging and Beatings:
   • Jesus was whipped with a flagrum, a leather whip embedded with metal and bone, tearing His flesh.
   • Soldiers mocked Him, striking His face and spitting on Him.
2. The Crown of Thorns (Matthew 27:29):
   • A crown of thorns was forced onto His head, piercing His scalp.
   • Thorns represent the curse of sin (Genesis 3:18). Jesus bore the curse to free us from it (Galatians 3:13).

C. The Agony of the Cross (Luke 23:33, John 19:18)

1. The Crucifixion Process:
   • Nails were driven through His hands and feet.
   • Crucifixion caused suffocation and unbearable pain.
2. Fulfillment of Prophecy (Psalm 22:16):
   • “They pierce my hands and my feet.”
   • The exact details of Christ’s death were foretold centuries earlier.

D. Jesus’ Last Words (John 19:30)

• “It is finished.”
• His work of redemption was complete—no more sacrifices were needed.

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IV. The Spiritual Significance of His Sacrifice

A. He Took Our Place (1 Peter 2:24)

1. Substitutionary Atonement:
   • “He himself bore our sins in his body on the cross.”
   • Jesus took the punishment we deserved.
2. Illustration:
   • Imagine someone stepping in to pay an unpayable debt for you.

B. He Reconciled Us to God (Romans 5:1)

• We now have peace with God through Jesus’ blood.

C. His Blood Purchased Our Freedom (Ephesians 1:7)

• “In him we have redemption through his blood, the forgiveness of sins.”

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V. Application for Believers

A. Reflect on His Sacrifice in Communion

1. The Bread and the Cup (1 Corinthians 11:23-26):
   • Every time we partake, we proclaim His death and remember His sacrifice.

B. Live in Gratitude

1. A Life of Worship (Romans 12:1):
   • Our response should be worship and obedience.

C. Share the Gospel of the Cross

1. Evangelism Through the Cross:
   • We must tell others about the redemption found in Jesus.

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VI. Closing Illustration and Call to Action

Illustration:

A man once visited an art museum and stood before a painting of Christ on the cross. As he stared at the image, he was overwhelmed. A tear rolled down his cheek, and he whispered, “All this You did for me.”

Call to Action:

1. For Unbelievers: Accept the sacrifice Jesus made for you today.
2. For Believers: Let His suffering never become routine—live in worship, gratitude, and boldness.

Closing Prayer:

Father, we are humbled by the sacrifice of Jesus. May we never take His suffering lightly. Help us live in the power of His grace and proclaim His name. Amen.

Let’s move on to some more communion sermons.

Sermon 2: The New Covenant

Main Scripture: Hebrews 8:6-7 (NIV)

“But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. For if there had been nothing wrong with that first covenant, no place would have been sought for another.”

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I. Introduction

Opening Illustration:

Imagine signing a contract to buy a home, but the terms are impossible to fulfill. Every month, no matter how much you pay, you still fall short. The debt keeps growing, and no matter what you do, you can’t escape it. Then one day, the bank calls and says, “We’re tearing up your old contract. Instead, we’re giving you a brand-new agreement—one where everything is fully paid on your behalf.”

That’s exactly what Jesus did for us. The Old Covenant was like that impossible contract—it revealed our sin but couldn’t erase it. No matter how many sacrifices were made, sin remained. But Jesus came to establish a New Covenant, one built on grace, not law. When we partake in communion sermons, we remember that Christ’s blood sealed this covenant, offering us complete forgiveness and access to God.

Transition to Big Idea:

The Lord’s Supper is a reminder that we no longer live under the Old Covenant, where sacrifices had to be repeated again and again. Instead, we live under a New Covenant—one that Jesus established with His own blood. Today, we will explore how Jesus replaced the Old Testament sacrificial system and what it means to live under grace rather than the Law.e Old Covenant and brings us into a relationship with God based on grace rather than human effort.

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II. The Old Covenant and Its Limitations

A. The Old Covenant Required Continual Sacrifices (Hebrews 10:1-4)

The Law Was a Shadow, Not the Reality:

“The law is only a shadow of the good things that are coming—not the realities themselves.” (Hebrews 10:1)

The Old Testament sacrificial system pointed forward to something greater—Jesus.

Animal Sacrifices Could Never Fully Remove Sin:

“It is impossible for the blood of bulls and goats to take away sins.” (Hebrews 10:4)

Sacrifices had to be repeated because they could only cover sin, not remove it.

B. The Law Could Not Change the Heart (Jeremiah 31:31-34)

God Promised a New Covenant:

“I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” (Jeremiah 31:33)

The Old Covenant focused on external obedience, but the New Covenant transforms the heart.

Illustration:

Imagine trying to fix a broken car engine by repainting the exterior. The Law dealt with outward behavior, but Jesus came to change us from the inside out.

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III. Jesus Establishes the New Covenant

A. Jesus Replaces the Old System (Hebrews 9:15)

Jesus Became the Mediator of the New Covenant:

“For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance.” (Hebrews 9:15)

The priesthood, temple sacrifices, and rituals were fulfilled in Jesus.

The Old Covenant Was Temporary; The New Is Eternal:

Jesus’ sacrifice was once and for all—it never needs to be repeated.

B. His Blood Sealed the Covenant (Luke 22:20)

At the Last Supper, Jesus Declared the New Covenant:

“This cup is the new covenant in my blood, which is poured out for you.” (Luke 22:20)

Communion is a constant reminder that our sins are fully paid for.

Application:

When you hold the cup during communion, remember: This is not about your performance—it’s about Christ’s finished work.

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IV. What the New Covenant Means for Us

A. We Are Saved by Grace, Not Works (Ephesians 2:8-9)

Salvation Is a Gift:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

Under the Old Covenant, people had to strive to be right with God. Under the New Covenant, we receive salvation by faith.

Illustration:

Imagine a drowning man trying to save himself by swimming harder. No matter what he does, he’s still sinking. Jesus is not a coach telling us to swim better—He is the lifeguard who pulls us out completely.

B. We Have Direct Access to God (Hebrews 4:16)

The Temple Veil Was Torn (Matthew 27:51):

The moment Jesus died, the veil in the temple tore from top to bottom.

This symbolized that we can now approach God directly—no more priests, sacrifices, or barriers.

We Can Approach God with Confidence:

“Let us then approach God’s throne of grace with confidence.” (Hebrews 4:16)

We no longer have to live in fear—we are welcomed into God’s presence.

C. We Live in Freedom, Not Legalism (Galatians 5:1)

We Are Not Slaves to the Law Anymore:

“It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” (Galatians 5:1)

The Christian life is not about rule-keeping—it’s about relationship.

Application:

Don’t treat Christianity like a set of rules—treat it as a relationship with Jesus.

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V. Application for Believers

A. Reflect on the New Covenant in Communion

The Bread and the Cup (1 Corinthians 11:23-26):

Every time we take communion, we remember that we are under grace, not the Law.

B. Live in the Confidence of God’s Grace

Stop Trying to Earn What Has Already Been Given:

Many Christians still live as if they have to prove themselves to God.

The cross proves God’s love once and for all—we don’t need to add to it.

C. Share the Message of the New Covenant

Tell Others About the Grace of Jesus:

There are so many people still trying to earn God’s favor.

We must share the good news of grace with them.

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VI. The Lord’s Supper and Grace: A Time for Remembering, Not Fear

A. The Warning of Taking Communion in an Unworthy Manner (1 Corinthians 11:27-29)

The Apostle Paul warns believers not to take the Lord’s Supper in an “unworthy manner” (NASB). This refers to the way the Corinthians were approaching the table—some were eating ahead of others and getting drunk. It was a sign of selfishness and a lack of consideration for the body of Christ.

However, some misinterpret this warning, thinking that it means they must become morbidly introspective and worry and struggle to remember any recent sins and confess them before partaking in communion, as though they must have a perfect standing before God. But, it’s the cross that gives us right standing with God, not our works.

B. Communion Is About Remembering Christ, Not About Our Perfection

It’s important to understand that the Lord’s Supper is a time to remember what Christ has done, not a time for morbid introspection. Yes, we are encouraged to examine ourselves and reflect on our relationship with Christ, but we should not shy away from the table out of fear that we are not worthy.

We all have sin in our lives—but we come to Him not because of our good deeds or stay away because of our bad deeds. If we are in Christ, we come to the table by grace alone, not by works.

Sometimes I’ve known people who refuse to partake in communion because they were afraid they had sin in their lives. But let’s be honest—who doesn’t? The point is, if we are in Christ, His grace covers us, and that’s the reason we can come to Him.

So, don’t use the Lord’s Supper as a time for fear or guilt. It is by grace that we are invited to dine and remember Him—not because we are perfect, but because He is.

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VII. Closing Illustration and Call to Action

Illustration:

Imagine someone paying off your mortgage in full, yet you still send in monthly payments out of guilt. That’s how many people live under the New Covenant—still trying to earn what Jesus already paid for.

Call to Action:

For Unbelievers: Stop striving and receive the grace of Jesus today.

For Believers: Rest in the New Covenant—let communion remind you that you are fully forgiven.

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Closing Prayer:

Father, we thank You for the New Covenant, sealed by the blood of Jesus. Help us to live in the freedom of grace, to stop striving, and to remember You always with thankful hearts.

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to rest in Your finished work. Amen.

Now onto some additional communion sermons.

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Communion Sermons: Sermon 3: A Life of God’s Grace

Main Scripture: Ephesians 2:8-9 (NIV)

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

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I. Introduction

Opening Illustration for communion sermons:

Imagine a man drowning in the ocean. He struggles to stay afloat, desperately flailing his arms, but the waves keep pulling him under. A rescue boat arrives, and a lifeguard throws him a life preserver. But instead of grabbing it, the man shouts, “No, I have to save myself!” He keeps trying to swim, exhausting himself, until finally, he has no choice but to accept the lifeguard’s help.

This is how many people approach salvation. They think they must work harder, do more good deeds, and prove themselves to God. But grace isn’t something we earn—it’s something we receive. The Lord’s Supper is a reminder that we could never save ourselves. Jesus did for us what we could never do on our own. That’s why well-prepared communion sermons help us focus on this essential truth, keeping our hearts centered on God’s grace rather than our own efforts.

Transition to Big Idea:

Communion is not about our achievements—it’s about God’s unmerited favor. Today, we will explore what it means to be saved by grace alone, why our works cannot earn salvation, and how the Lord’s Supper continually points us back to this amazing truth.

Big Idea:

Salvation is a free gift of grace, not something we achieve. The Lord’s Supper reminds us that we stand before God not because of our works, but because of Christ’s finished work.

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II. Understanding God’s Grace

A. Grace Is a Gift, Not a Reward (Ephesians 2:8-9)

1. We Are Saved by Grace Alone:
   • “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
   • Salvation is not a paycheck for good behavior—it’s a gift given freely.
2. Illustration:
   • Imagine someone handing you the keys to a brand-new car and saying, “It’s yours.” Would you pull out your wallet and try to pay for it? That would insult the giver! Grace is the same way—it must be received, not earned.

B. Why Works Cannot Save Us (Titus 3:5)

1. We Cannot Earn Salvation:
   • “He saved us, not because of righteous things we had done, but because of his mercy.”
   • No amount of good deeds can cancel out our sin.
2. The Danger of Legalism:
   • Many people try to “help” God by following rules, thinking their efforts will save them.
   • But Jesus didn’t come to improve our self-righteousness—He came to replace it with His righteousness.

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III. The Role of Communion in Reminding Us of Grace

A. The Bread and the Cup Represent Christ’s Finished Work (1 Corinthians 11:23-26)

1. Jesus Did It All:
   • The bread represents His body, broken for us.
   • The cup represents His blood, poured out for the forgiveness of sins.
2. Application:
   • When you take communion, remember: This is not about what you bring to God—it’s about what He has already done for you.

B. Communion Contrasts Law and Grace (Hebrews 10:11-12)

1. Old Covenant:
   • Under the Law, sacrifices were repeated day after day, year after year—never fully removing sin.
2. New Covenant:
   • “But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.”
   • Jesus’ sacrifice was final, complete, and sufficient.

C. Communion Is an Invitation to Rest in Grace (Matthew 11:28-30)

1. Jesus Invites Us to Stop Striving:
   • “Come to me, all you who are weary and burdened, and I will give you rest.”
   • Communion is a reminder to rest in the finished work of Christ.
2. Illustration:
   • Picture a child climbing into a father’s lap, knowing he is safe, loved, and cared for. That’s what grace does—it invites us to stop striving and simply trust.

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IV. What a Life of Grace Looks Like

A. Grace Produces Obedience, Not Legalism (Romans 6:14)

1. We Obey Because We Are Loved:
   • “For sin shall no longer be your master, because you are not under the law, but under grace.”
   • True obedience flows from love, not fear.
2. Application:
   • Don’t serve God to be accepted—serve Him because you are accepted.

B. Grace Transforms How We See Others (Colossians 3:13)

1. We Forgive Because We Have Been Forgiven:
   • “Forgive as the Lord forgave you.”
   • If we have truly experienced grace, we must extend it to others.
2. Illustration:
   • Imagine a prisoner who has been set free, yet refuses to forgive another inmate. That’s what happens when we receive God’s grace but refuse to extend it.

C. Grace Gives Us Confidence Before God (Hebrews 4:16)

1. We Can Approach God Boldly:
   • “Let us then approach God’s throne of grace with confidence.”
   • We don’t have to fear rejection—we are fully accepted in Christ.
2. Application:
   • If you ever feel unworthy to take communion, remember: Communion is not for perfect people—it is for forgiven people.

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V. Application for Believers

A. Let Communion Remind You of Grace

1. The Lord’s Supper Is a Celebration, Not a Performance:
   • Every time we partake, we proclaim Jesus’ sufficiency—not our own.

B. Stop Trying to Earn What Has Already Been Given

1. Lay Down the Burden of Performance:
   • Some believers live as if they still need to “prove” themselves to God.
   • Grace means we are already fully loved and accepted.

C. Extend Grace to Others

1. Be a Conduit of Grace:
   • Just as Jesus forgave us, we must forgive others.
   • Communion is a time to examine our hearts and let go of bitterness.

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VI. Closing Illustration and Call to Action

Illustration:

A man once attended a church service where communion was being served. As he held the cup, he thought of all the ways he had failed God that week. He hesitated, feeling unworthy. Then he remembered the words of Jesus: “It is finished.” Tears filled his eyes as he realized—he was not worthy, but Jesus was.

Call to Action:

1. For Unbelievers: Stop striving. Receive the free gift of grace today.
2. For Believers: Let communion be a reminder that your righteousness is found in Christ alone.

Closing Prayer:

Father, thank You for Your amazing grace. Help us to rest in the finished work of Christ, to stop striving, and to live in the joy of Your unmerited favor. Amen.

Sermon 4: The Crown of Thorns

Main Scripture: Matthew 27:29 (NIV)

“And then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, king of the Jews!’ they said.”

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I. Introduction

Opening Illustration for communion sermons:

Imagine a soldier returning home after a brutal war. He has scars from battle, wounds that tell the story of what he endured to protect his people. But instead of being honored, he is ridiculed and rejected by those he fought to save.

This is a glimpse of what Jesus endured. He wasn’t just physically tortured—He was mocked, humiliated, and shamed by those He came to rescue. The crown of thorns was not just an instrument of pain; it was an attempt to disgrace Him. Yet, what man meant for mockery, God used for victory.

Transition to Big Idea:

As we take communion, we remember not only Jesus’ physical suffering but also the rejection, humiliation, and shame He bore for us. That’s why communion sermons are so important—they allow us to reflect deeply on Christ’s sacrifice, drawing us into the significance of His suffering and victory. Today, we will explore what the crown of thorns symbolized, how Jesus willingly endured it, and how His suffering leads to our redemption and ultimate victory.

Big Idea:

The crown of thorns represents the pain, shame, and humiliation Jesus endured. But through His suffering, He secured our redemption and ultimate victory.

II. The Mockery of the Crown of Thorns

A. The Soldiers’ Cruelty (Matthew 27:27-30)

1. Jesus Was Beaten and Mocked:
   • After His trial before Pilate, Roman soldiers took Him aside to ridicule Him.
   • They dressed Him in a fake robe, placed a reed in His hand, and sarcastically bowed before Him.
2. The Crown of Thorns Was a Symbol of Insult:
   • It was not just a tool of pain—it was meant to humiliate Him.
   • “Hail, king of the Jews!”—they mocked His kingship, unaware that He truly was the King of Kings.
3. Illustration:
   • Imagine a firefighter rescuing someone from a burning building, only to be spit on and laughed at by the person he saved. That’s what Jesus endured.

B. The Spiritual Significance of the Thorns

1. Thorns Represent the Curse of Sin (Genesis 3:17-18):
   • “Cursed is the ground because of you… It will produce thorns and thistles for you.”
   • When Adam and Eve sinned, the world was cursed, and thorns became a sign of brokenness and pain.
2. Jesus Took the Curse Upon Himself (Galatians 3:13):
   • “Christ redeemed us from the curse of the law by becoming a curse for us.”
   • The very thorns that symbolized sin’s curse were placed on the head of the One who came to remove it.

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III. The Depth of Jesus’ Suffering

A. The Physical Agony

1. The Crown Pierced His Scalp:
   • The scalp is filled with nerve endings and blood vessels—this was excruciating pain.
   • Blood ran down His face, mixing with sweat and dirt.
2. He Was Already Weak from Scourging (John 19:1):
   • Roman flogging had already left Him near death.

B. The Emotional and Spiritual Anguish

1. He Was Rejected and Ridiculed (Isaiah 53:3):
   • “He was despised and rejected by mankind, a man of suffering, and familiar with pain.”
   • Jesus wasn’t just suffering physically—He was bearing the weight of rejection.
2. He Endured Shame for Our Sake (Hebrews 12:2):
   • “For the joy set before him he endured the cross, scorning its shame.”
   • Jesus took on our guilt, our shame, our humiliation so we could be restored to God.
3. Illustration:
   • Imagine being falsely accused of a crime and publicly humiliated—Jesus endured this willingly.

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IV. The Crown of Thorns and Our Redemption

A. Jesus Bore Our Shame So We Could Be Honored (2 Corinthians 5:21)

1. He Became Sin for Us:
   • “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
   • The King wore a crown of suffering so that we could wear a crown of righteousness.
2. Application:
   • If you have ever felt unworthy, rejected, or ashamed, Jesus bore that for you.

B. His Suffering Led to His Exaltation (Philippians 2:8-9)

1. Jesus Humbled Himself and Was Lifted Up:
   • “He humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place.”
   • The mockery of men was nothing compared to the glory of God.
2. Application:
   • Jesus shows us that suffering is not the end of the story. There is redemption, resurrection, and victory ahead.

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V. Application for Believers

A. Let Communion Remind You of His Sacrifice

1. The Bread and the Cup (1 Corinthians 11:23-26):
   • Every time we take communion, we remember not only the cross but the suffering that led to it.

B. Trust Jesus with Your Own Suffering

1. He Understands Our Pain (Hebrews 4:15):
   • Jesus is not distant from our struggles—He has endured every form of suffering.
2. Application:
   • If you are going through trials, bring them to Jesus—He knows what it’s like.

C. Rejoice in the Victory of the Cross

1. Jesus’ Suffering Was Not in Vain (Revelation 19:12):
   • “On his head are many crowns.”
   • The King who once wore a crown of thorns now wears a crown of glory.
2. Application:
   • The Lord’s Supper is not just a time of mourning—it is a time of celebration.

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VI. Closing Illustration and Call to Action

Illustration:

A pastor once told the story of a young boy who was bullied at school. He was mocked, laughed at, and made to feel worthless. One day, his father found out and gently placed his hands on the boy’s shoulders. “Listen to me,” he said, “No matter what they say, you are my son, and I love you.”

That’s what Jesus does for us. No matter what shame or rejection we face, He bore it all so that we could be called sons and daughters of God.

Call to Action:

1. For Unbelievers: Jesus wore the crown of thorns so you could wear a crown of life—accept His sacrifice today.
2. For Believers: Let the Lord’s Supper remind you that your shame has been exchanged for glory.

Closing Prayer:

Father, thank You for the sacrifice of Jesus. Thank You that He endured the shame, the pain, and the rejection so that we could be set free. May we never take His suffering lightly. Help us to live in the victory of the cross. Amen.

Communion Sermons: Sermon 5: Perfect Forgiveness

Main Scripture: Luke 23:34 (NIV)

“Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ And they divided up his clothes by casting lots.”

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I. Introduction

Opening Illustration:

Imagine standing in a courtroom, watching a grieving mother face the man who murdered her son. The judge gives her a chance to speak, and instead of unleashing anger and hatred, she looks the man in the eye and says, “I forgive you.” The entire courtroom is stunned. How could she possibly forgive such a terrible crime?

Forgiveness like this is rare, but it is exactly what Jesus demonstrated on the cross. As He hung there—mocked, beaten, and gasping for breath—He didn’t curse His executioners. Instead, He prayed for them: “Father, forgive them, for they do not know what they are doing.”

Transition to Big Idea:

The Lord’s Supper reminds us of the perfect forgiveness Jesus offers us. But it also calls us to extend that same forgiveness to others. Today, we will explore how Jesus’ prayer on the cross demonstrates God’s radical mercy, and how we, too, are called to forgive as we have been forgiven.

Big Idea:

Jesus’ prayer on the cross reveals the depth of His perfect forgiveness. As recipients of His grace, we are called to extend that same forgiveness to others.

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II. Jesus’ Prayer for His Enemies

A. The Context of His Words (Luke 23:32-34)

1. Jesus Was in Agony:
   • He had been scourged, beaten, and nailed to the cross.
   • Blood poured from His wounds, and every breath was painful.
2. He Was Surrounded by Mockers:
   • Soldiers cast lots for His clothes.
   • Religious leaders sneered at Him, saying, “He saved others; let him save himself.” (Luke 23:35)
   • Even one of the criminals crucified beside Him insulted Him.
3. Instead of Retaliation, Jesus Responded with Mercy:
   • “Father, forgive them, for they do not know what they are doing.”
   • He didn’t ask for justice—He asked for forgiveness.

B. What This Teaches Us About God’s Grace

1. God Forgives Even the Worst Sinners (1 Timothy 1:15-16):
   • Paul, once a persecutor of Christians, later wrote: “Christ Jesus came into the world to save sinners—of whom I am the worst.”
   • If Jesus could forgive the people who nailed Him to the cross, no one is beyond His mercy.
2. Forgiveness Is Not Based on Worthiness (Romans 5:8):
   • “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”
   • Jesus didn’t wait for His enemies to repent—He forgave in the midst of their sin.
3. Illustration:
   • Imagine a man drowning in the ocean. He refuses a rescue, believing he can save himself. Jesus throws the lifeline anyway. That’s grace—offering forgiveness before it is even asked for.

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III. The Call to Radical Forgiveness

A. Jesus Calls Us to Forgive Others (Matthew 6:14-15)

1. Forgiveness Is Not Optional:
   • “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
2. Why Is Forgiveness So Hard?
   • We want justice, not mercy.
   • We believe some sins are unforgivable.
   • We think forgiveness means ignoring the pain.

B. What Forgiveness Does Not Mean

1. Forgiveness Does Not Excuse Sin (Romans 12:19):
   • “Do not take revenge, my dear friends, but leave room for God’s wrath.”
   • Jesus didn’t ignore sin—He paid for it.
2. Forgiveness Does Not Always Mean Reconciliation:
   • You can forgive someone while still setting healthy boundaries.
3. Illustration:
   • A man owed a massive debt he could never repay. The lender forgave him completely. But instead of extending the same mercy to others, the man held onto grudges. (Matthew 18:21-35)
   • When we refuse to forgive, we forget the mercy God has shown us.

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IV. The Power of Forgiveness in Our Lives

A. Forgiveness Sets Us Free (Ephesians 4:31-32)

1. Bitterness Chains Us to the Past:
   • “Get rid of all bitterness, rage, and anger… Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
   • Holding onto unforgiveness only hurts us.
2. Application:
   • Is there someone you need to forgive?
   • Forgiveness doesn’t erase pain, but it allows God to heal your heart.

B. Communion Reminds Us of God’s Forgiveness (1 Corinthians 11:23-26)

1. Jesus’ Body Was Broken for Our Sins:
   • When we take the bread and the cup, we remember that we are fully forgiven.
2. Application:
   • As you prepare for communion, ask yourself: Have I received Christ’s forgiveness?
   • Is there someone I need to forgive?

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V. Application for Believers

A. Let the Lord’s Supper Be a Moment of Reflection

1. Jesus Forgave You—Are You Holding on to Unforgiveness?
   • Communion is a time to examine our hearts and let go of bitterness.

B. Forgive as You Have Been Forgiven (Colossians 3:13)

1. Extend Grace Freely:
   • “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”
2. Application:
   • Think of one person you need to forgive and pray for God’s help.

C. Live in the Freedom of Grace

1. Unforgiveness Is a Prison:
   • The longer we hold onto anger, the more it controls us.
   • Jesus offers us freedom through forgiveness.

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VI. Closing Illustration and Call to Action

Illustration:

Corrie ten Boom, a survivor of the Holocaust, once met a former Nazi guard who had mistreated her in a concentration camp. He extended his hand and asked for her forgiveness. In that moment, Corrie knew she couldn’t forgive on her own—but she silently prayed for strength. As she took his hand, she felt the power of God’s forgiveness flow through her.

That’s the kind of radical forgiveness Jesus calls us to.

Call to Action:

1. For Unbelievers: Jesus’ forgiveness is available right now. Receive His mercy today.
2. For Believers: Let communion remind you of God’s grace—and your call to forgive.

Closing Prayer:

Father, thank You for the perfect forgiveness found in Jesus. Help us to extend that same grace to others. May we remember, as we take communion, that we are forgiven and free. Amen.

Communion Sermons: Sermon 6: Abiding in Christ

Main Scripture: John 15:4-5 (NIV)

“Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”

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I. Introduction

Opening Illustration:

Imagine a young boy helping his father plant a garden. The father carefully explains that the vines must stay connected to the roots to receive water and nutrients. The boy, curious, decides to cut off one of the branches and place it in a jar of water, thinking it might still grow. But after a few days, the branch withers and dies.

In the same way, we cannot grow spiritually apart from Christ. He is the vine, and we are the branches. If we disconnect from Him—if we stop seeking Him daily, stop praying, stop feeding on His Word—we begin to wither spiritually.

Transition to Big Idea:

As we take communion, we are reminded that Jesus is our spiritual nourishment. The bread and the cup symbolize our daily dependence on Him. Today, we will explore what it means to abide in Christ, how remaining in Him produces fruit in our lives, and how communion connects us to this powerful truth.

Big Idea:

To abide in Christ means to remain connected to Him daily, drawing life and strength from Him. The Lord’s Supper is a reminder that Jesus is our spiritual nourishment.

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II. Understanding What It Means to Abide in Christ

A. Jesus’ Teaching on the Vine and Branches (John 15:1-5)

1. Jesus Is the True Vine:
   • “I am the vine; you are the branches.” (John 15:5)
   • A branch cannot survive unless it remains connected to the vine.
2. We Bear Fruit Only by Remaining in Him:
   • “If you remain in me and I in you, you will bear much fruit.”
   • Our ability to live godly lives comes from staying connected to Jesus.
3. Apart from Christ, We Can Do Nothing:
   • “Apart from me, you can do nothing.”
   • Spiritual strength does not come from self-effort but from remaining in Him.

B. What Abiding Looks Like in Everyday Life

1. Constant Fellowship with Christ (1 Thessalonians 5:16-18):
   • We remain in Christ by prayer, worship, and studying His Word.
   • “Pray continually, give thanks in all circumstances.”
2. Obedience to His Commands (John 15:10):
   • “If you keep my commands, you will remain in my love.”
   • Abiding is not just believing in Jesus—it is living in obedience to Him.
3. Illustration:
   • A cell phone that isn’t plugged in eventually runs out of power. Likewise, if we don’t stay connected to Jesus, we run dry spiritually.

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III. How Communion Reminds Us to Abide in Christ

A. The Bread Represents Daily Spiritual Nourishment (John 6:35)

1. Jesus Is the Bread of Life:
   • “I am the bread of life. Whoever comes to me will never go hungry.”
   • Just as physical bread nourishes our bodies, Jesus nourishes our souls.
2. We Need to Feed on Christ Daily:
   • We don’t just eat once a week—we eat daily.
   • Likewise, we must come to Jesus daily for spiritual nourishment.
3. Application:
   • Are you feeding on God’s Word daily, or only on Sundays?

B. The Cup Represents Ongoing Fellowship (Luke 22:20)

1. Communion Is a Symbol of Relationship:
   • “This cup is the new covenant in my blood, which is poured out for you.”
   • The New Covenant means we are permanently connected to Christ.
2. Illustration:
   • Just as a branch must stay connected to the vine, communion reminds us that our life is found in Christ alone.

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IV. The Fruit of Abiding in Christ

A. A Transformed Life (Galatians 5:22-23)

1. When We Abide, We Bear Spiritual Fruit:
   • “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control.”
   • Fruit doesn’t come from trying harder—it comes from staying connected to Jesus.
2. Application:
   • If you’re struggling to grow spiritually, ask: Am I truly abiding in Christ?

B. Strength in Times of Trial (John 16:33)

1. Abiding Gives Us Endurance:
   • “In this world, you will have trouble. But take heart! I have overcome the world.”
   • Staying connected to Christ gives us strength in difficult seasons.
2. Illustration:
   • A tree with deep roots can survive storms, but a tree with shallow roots is easily uprooted.
   • Abiding in Jesus gives us deep spiritual roots.

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V. Application for Believers

A. Use Communion as a Time to Renew Your Commitment to Abide in Christ

1. Communion Is More Than a Ritual—It’s a Call to Connection:
   • Ask yourself: Am I truly remaining in Christ daily?

B. Feed on Jesus, Not the World

1. What Are You Feeding Your Soul?
   • Are you feeding on Scripture, prayer, and worship?
   • Or are you feeding on social media, entertainment, and distractions?

C. Stay Connected Even in Dry Seasons

1. Don’t Let Trials Disconnect You from Christ:
   • Even when life gets hard, stay rooted in Him.
   • “Remain in me, and I will remain in you.” (John 15:4)

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VI. Closing Illustration and Call to Action

Illustration:

A missionary once visited a remote village where the people had no access to clean water. They survived on dirty, stagnant water, which made them sick. But when a fresh well was dug, the villagers were given a new source of life.

Many people today are spiritually dehydrated because they aren’t drinking from the true source—Jesus.

Call to Action:

1. For Unbelievers: Jesus is inviting you to abide in Him today.
2. For Believers: Use communion as a reminder to stay connected to Christ daily.

Closing Prayer:

Father, thank You for Jesus, the true Vine. Help us to remain in Him daily, drawing strength and nourishment from His presence. May communion remind us that apart from Christ, we can do nothing. Amen.

Sermon 7: The Blood That Redeems

Main Scripture: Hebrews 9:22 (NIV)

“In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.”

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I. Introduction

Opening Illustration:

Imagine a young boy playing outside when he falls and scrapes his knee. As blood begins to flow, his mother rushes to clean the wound. The blood is evidence that his body is fighting to heal itself.

In the same way, blood is God’s designed symbol of life and cleansing. From the very beginning, blood was required for atonement. But animal sacrifices could only cover sin temporarily. It wasn’t until Jesus shed His own blood that complete redemption was possible.

Transition to Big Idea:

When we take communion, the cup represents the blood of Jesus—not just any blood, but the blood that redeems, cleanses, and gives eternal life. Today, we will explore why blood was required for forgiveness, what makes Christ’s blood different, and how it has an eternal effect on our salvation.

Big Idea:

Jesus’ blood was the final and perfect sacrifice for sin. His death fulfilled the requirement for atonement, securing our eternal redemption.

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II. Why Blood Was Required for Forgiveness

A. The Old Testament Sacrificial System (Leviticus 17:11)

1. Blood Represents Life:
   • “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar.”
   • Blood was required because sin leads to death, and blood symbolized life given in exchange.
2. Animal Sacrifices Could Only Cover Sin Temporarily:
   • “Day after day every priest stands and performs his religious duties; again and again, he offers the same sacrifices, which can never take away sins.” (Hebrews 10:11)
   • These sacrifices were a temporary solution, pointing to something greater.

B. The Problem: Sin Required a Greater Sacrifice (Romans 6:23)

1. The Cost of Sin Is Death:
   • “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
   • Sin created a debt that had to be paid with life.
2. Illustration:
   • Imagine a man sentenced to death for a crime. Every year, someone temporarily takes his place. But the sentence is never truly lifted—until one day, a person steps forward and pays the price in full.

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III. The Power of Christ’s Blood

A. Jesus’ Blood Was the Final Sacrifice (Hebrews 10:12-14)

1. A Once-for-All Atonement:
   • “But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.”
   • Unlike animal sacrifices, Jesus’ sacrifice never needs to be repeated.
2. His Blood Cleanses Completely (1 John 1:7):
   • “The blood of Jesus, his Son, purifies us from all sin.”
   • It doesn’t just cover sin—it removes it forever.

B. Jesus’ Blood Secured an Eternal Covenant (Luke 22:20)

1. Communion Is a Reminder of This Covenant:
   • “This cup is the new covenant in my blood, which is poured out for you.”
   • Jesus’ blood established a new and eternal relationship between God and His people.
2. Illustration:
   • A contract is only as good as the one who guarantees it. Jesus’ blood sealed an unbreakable covenant between us and God.

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IV. The Eternal Effect of Christ’s Blood

A. We Have Full Access to God (Hebrews 10:19-22)

1. The Temple Veil Was Torn (Matthew 27:51):
   • Before Jesus’ death, only the high priest could enter God’s presence once a year.
   • When Jesus died, the veil was torn—signifying direct access to God for all believers.
2. Application:
   • We don’t need a priest or sacrifices—we can approach God freely through Christ.

B. His Blood Gives Us Victory Over Sin and Death (Revelation 12:11)

1. We Overcome by the Blood of the Lamb:
   • “They triumphed over him by the blood of the Lamb and by the word of their testimony.”
   • Sin and Satan no longer have power over us.
2. Illustration:
   • Imagine a prisoner being given a full pardon, yet still choosing to live in a cell. Many Christians live in bondage when Christ’s blood has already set them free.

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V. Application for Believers

A. Reflect on the Blood of Christ in Communion

1. The Cup Represents Our Redemption (1 Corinthians 11:25):
   • Every time we take communion, we proclaim: Jesus’ blood has saved us.

B. Live in the Confidence of His Forgiveness

1. Stop Carrying Guilt and Shame (Romans 8:1):
   • “There is now no condemnation for those who are in Christ Jesus.”
   • If you have repented, you are fully forgiven.
2. Application:
   • If you still feel unworthy, remember: The blood of Jesus is enough.

C. Share the Message of Redemption

1. Tell Others About the Power of His Blood (Colossians 1:13-14):
   • “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.”
   • The world needs to know that Jesus’ blood has the power to save.

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VI. Closing Illustration and Call to Action

Illustration:

A wealthy man once bought a rare and priceless painting. When he died, his will stated that the first item to be auctioned off was a simple portrait of his only son. The crowd ignored it, waiting for the “real” treasures. Finally, a poor man bid a small amount and won the portrait. Suddenly, the auctioneer declared, “The auction is over.” The will had stated: “Whoever takes the son gets everything.”

The same is true for us. If we receive Jesus, we receive eternal life. His blood secures everything we need.

Call to Action:

1. For Unbelievers: Accept Jesus’ sacrifice today—His blood is enough to redeem you.
2. For Believers: Let communion remind you that you are fully forgiven and free.

Closing Prayer:

Father, thank You for the blood of Jesus that redeems us. Help us to live in the freedom of Your forgiveness and to proclaim the power of His sacrifice to the world. Amen.